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HOLY SCRIPTURE AND HOLY TRADITION
Holy Scripture comprises the writings of both the New and the Old Testaments. The New Testament reveals the human and divine nature of Jesus Christ, and His sacred teachings that we are charged to follow. The Old Testament is a history of the Hebrew people. It contains, among other sacred writings, the prophecies and the writings of the Prophets that foretold the coming of the Messiah. It therefore serves as an introduction to the revelation and the saving message of the New Testament.
Holy Tradition, of which Holy Scripture is a part, includes the writings, teachings, and acts of the apostles, saints, martyrs, and fathers of the Church, and her liturgical and sacramental traditions throughout the ages, the oral tradition of the early Church, and the decisions of the Ecumenical Councils. All of this collective wisdom and experience through the centuries are combined to form this second great source of sacred authority.
The Creed contains the Church’s basic summary of doctrinal truths to which we adhere as Orthodox Christians. It consists of the twelve articles of the Nicene-Constantinopolitan Creed, or the “Pistevo,” which is recited at each Divine Liturgy as follows:
I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten, not created, of one essence with the Father through Whom all things were made. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. He was crucified for us under Pontius Pilate, and suffered and was buried; And He rose on the third day, according to the Scriptures. He ascended into heaven
and is seated at the right hand of the Father; And He will come again with glory to judge the living and dead. His kingdom shall have no end. And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets. In one, holy, catholic, and apostolic Church. I confess one baptism for the forgiveness of sins. I look for the resurrection of the dead, and the life of the age to come. Amen.
3- THE SACRAMENTS
The Sacraments are the visible means by which the invisible Grace of the Holy Spirit is imparted to us. These Sacraments include: Baptism, Chrismation (anointment with holy oil), Confession, and Holy Communion. Matrimony, Holy Orders (Ordination), and Unction (anointment of the sick).
The Church Calendar begins on September 1st and ends on August 31st. Each day is sacred for the Orthodox Christian. The Church venerates at least one saint or sacred event in the life of the Church every day of the year. There are, however, several major feast days observed annually, and of these, Easter, or Pascha, is the most important.
The central worship service of the Church is the Divine Liturgy, which is celebrated each Sunday morning and on all holy days. The Liturgy is also the means by which we achieve union with Jesus Christ and unity with each other through the Sacrament of Holy Communion.
6- ECUMENISM
While the Orthodox Church considers herself the Mother Church of Christendom, she cooperates with other churches in programs of educational, philanthropic, and social endeavors insofar as this is consistent with her theology. Orthodoxy has become a major force in the universal ecumenical movement of which she was a prime mover through the encyclical of the Ecumenical Patriarch of Constantinople in 1920.
At the center of the life of the Church is the Holy Eucharist, which is the principal celebration of our faith and the means through which we participate in the very life of the Holy Trinity. The major Sacraments are closely related to the Eucharist, and they bear witness to the continuing presence of Christ in the lives of His people.
Besides the Eucharist and the major SACRAMENTS, the Orthodox Church has a number of Special Services and Blessings which are associated with the needs, events, and tasks of human life. In celebrating these various Services and Blessings, the Church is constantly bearing witness to the presence and action of God in our lives. Our God is one who loves us, cares for us, and is near to us. The liturgical Services and Blessings also serve to remind us that all of life is important, and that the many events and gifts of life can be directed toward God and receive their fulfillment in Him.
The Church also blesses individuals, events, and objects such as icons, churches, flowers, fields, animals, and food. In so doing, the Church is not only expressing our thanksgiving, but also affirming that no gift, event, or human responsibility is secular or detached from God. For the Orthodox Christian, all good things have God as their origin and goal. Nothing is outside of God’s love and concern. Amen!
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